Grammar Nazi : Righteousness in Action

I, personally, am such a Grammar Nazi — sadly, am the kind that also gets corrected a lot. Being corrected by one is not an unusual thing, I believe most, if not ALL of you have been corrected by one — or is actually one correcting others! It got me thinking: Why is it not considered rude to correct someone of their English, but it’s unethical to tell people that they’re doing something not pleasing to God?

Okay, so I’m not saying we go out into the streets and call everyone SINFUL. I’m just bringing up the idea that somehow, we Saints have been ingrained with ethnological ethics so much that we’ve forgotten what Righteous Anger is. God hates the sin but not the SINNER. 

We serve a RIGHTEOUS and JUST God, one who CANNOT TOLERATE SIN — then how come, we, His children, are able to cope with sin SO WELL? It bugs me to realize that I’m actually more annoyed at people who don’t know how to use DID + VERBS properly as compared to people swearing out loud. I just have this urge to shout at people who say things like: “What did you saw again?” But when people use vulgar words, I let them slide thinking that it’s just a matter of self expression.

As Saints, we often associate being obedient with NOT COMMITTING SINS OURSELVES; We often forget, that we are called to be LIKE CHRIST: INTOLERANT OF SIN.

In the Old Testament, God punished Eli, the High Priest of Shiloh, not because he was wicked, but because his SONS were and HE DID NOT DO ANYTHING ABOUT IT:

At that time I will carry out against Eli everything I spoke against his family—from beginning to end. For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. (1 Samuel 3: 12-13)

God does not only want us to be pursuing holiness, He wants us to encourage others too! In Ezekiel 3, the Bible even goes so far as to say:

When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for their sin, and I will hold you accountable for their blood. (Ezekiel 3:18)

We are called to be SAINTS, to be ambassadors of His love, and to SHINE for His glory. When a light is lit in a dark room, it dispels the darkness around it — as Children of God, are we shining? Or are we being too tolerant of the world that we abuse the idea of “Christ loving the sinner?”

Yes, we are called to love, BUT the bible has a clear prescription of WHAT LOVING ENTAILS:

Love must be sincere. Hate what is evil; cling to what is good. (Romans 12:9)

Love does not delight in evil but rejoices with the truth. ( 1 Corinthians 13:6)

The truth hurts, and true friends who love you, are not afraid to hurt you by telling the truth. We are called to LOVE, and loving someone means wanting what’s best for them. I don’t think allowing them to continue sinning and suffering the wrath of God is something one can do out of love.

When we tolerate sin, it’s not God that we’re pleasing.

At The Foot of The Cross – Kathryn Scott

So today’s Ash Wednesday.

Let’s trade our “ashes in for beauty, and wear forgiveness like a crown.”

Christ died so we could have life; He loved us though we were unworthy.

The least we could do is acknowledge His sacrifice and ponder upon the significance of the cross, His blood, and His resurrection in our lives.

Apologies vs. Repentance

SAINTS! LISTEN UP!

I’ve been talking with a dear Christian sister about our struggles with being human, with always falling short of His glory, and with always sinning and giving in to temptation. We talked about God’s grace being sufficient, and His love never ending; BUT that doesn’t mean we can just go on sinning. We came to a conclusion that goes:

“It’s only by His grace that we are saved, and in that we should put our faith and trust on. That doesn’t mean we should go about our shortcomings like a cycle of God-forgives so we-forget. What the stories in the Bible are telling us is that God is a God of second chances, and that He wants us to repent–sincerely repent. And to ask Him for grace not to be waived off our sins again, but to teach us to change, the way He wants us to.”

Then it hit me: Have I been repenting, or only apologizing?

In the Oxford English Dictionary (Online) to repent is defined as:

“To review one’s actions and feel contrition or regret for something one has done or omitted to do; (esp. in religious contexts) to acknowledge the sinfulness of one’s past action or conduct by showing sincere remorse and undertaking to reform in the future.”

(“repent, v.”. OED Online. December 2011. Oxford University Press. 22 February 2012 <http://www.oed.com/view/Entry/162742?rskey=EXLQZ8&result=4&isAdvanced=false&gt;.)

For the most part, I’ve only been apologizing: saying SORRY. That’s not what God wants!

Sure, He is pleased that we acknowledge our shortcomings and our faults and that we express remorse for them; but that’s not enough. He asks for REPENTANCE not APOLOGIES. Apologies are great, they are the first step to repentance: recognizing that we are wrong and that we need help; but repentance goes further than that. Repentance entails a complete turn around — we stop walking in the direction we’re going, and turn back to go to where He wants us to go! Apology is just stopping in our tracks and staying there, that’s not what He wants.

From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.” (Matthew 4:17)

Jesus did not say “Apologize for your sins! For the kingdom of heaven has come near.” NO, He said: REPENT.

Also, listen to Paul in Acts 20:21, he says:

I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

He did not tell the Jews and the Greeks to “turn to God and apologize,” he said REPENT.

When we sin and then repent, we are just doing what we’re supposed to: we fall, so we have to get up. However, abuse of His grace comes when we sin and we just keep apologizing and think we’re OKAY by virtue of His grace.

Apology is not repentance, if it were, Jesus would’ve used apologize in His preaching.

I, and everyone else, am not abusing God’s grace when I genuinely repent. I feel bad about taking His grace for granted because I only have “apology” in mind. If you’ve always been feeling guilty about constantly sinning and then saying sorry, then fellow saint, that must be God bugging you saying: Child, I don’t need your apologies, I want your repentance. Repentance means DOING something; it’s turning AWAY from our sins — not just saying sorry for them.

Now I will echo John the Baptist’s call: REPENT!